The white Christian nationalist provocateur wasn’t a promoter of civil discourse. He preached hate, bigotry, and division (Elizabeth Spiers)
Charles James Kirk, 31, died on Wednesday from a gunshot to the neck at a Utah Valley University campus event just as he was trying to deflect a question about mass shootings by suggesting they were largely a function of gang violence. He died with a net worth of $12 million, which he made by espousing horrific and bigoted views in the name of advancing Christian nationalism. The foundation of his empire was the group he cofounded and led, Turning Point USA, which is a key youth-recruitment arm of the MAGA movement. Kirk was able to launch Turning Point at the age of 18 because he received money from Tea Party member Bill Montgomery, right-wing donor Foster Feiss, and his own father, also a prolific right-wing donor. He was an unrepentant racist, transphobe, homophobe, and misogynist who often wrapped his bigotry in Bible verses because there was no other way to pretend that it was morally correct. He had children, as do many vile people.
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There is no requirement to take part in this whitewashing campaign, and refusing to join in doesn’t make anyone a bad person. It’s a choice to write an obituary that begins “Joseph Goebbels was a gifted marketer and loving father to six children.”
Many of the facile defenses of Kirk and his legacy are predicated on the idea that it’s acceptable to spread hateful ideas advocating for the persecution of perceived enemies as long you dress them up in a posture of debate. This is just class privilege. The man who said, “Black women do not have brain processing power to be taken seriously. You have to go steal a white person’s slot” said it while wearing a nice shirt and a tie on a podcast instead of tattered overalls in the parking lot of a rural Walmart. That does not make it any less racist.
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It’s this that makes it particularly galling to see him cast by some as a free-speech warrior. He created a professor watchlist explicitly designed to get academics fired who dared talk about the right’s usual assortment of verboten topics—anything to do with race or gender, in particular. He also offered the standard right-wing plaint about left-wing indoctrination in American universities even as he went on campus tours trying to indoctrinate young people into his hard-right Christian nationalist worldview.
When we decline to speak ill of the dead, it’s because we have compassion for the living. In this respect, I am sorry for Kirk’s children. I don’t know if Kirk was a good father, but if he was, that does little to mitigate the damage he did to other people’s children. I can only hope for the sake of his kids that they have role models who will teach them that it is wrong to profit off the dehumanization of people because of who they are.
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Some of the people valorizing Kirk insist that all of his toxicity was acceptable because at least he was open to debate—a bar so low, you’d have to dig into the Mariana Trench to get to it. And he certainly paid lip service to it. “We record all of it so that we put [it] on the Internet so people can see these ideas collide,” he said of his own streaming operation. “When people stop talking, that’s when you get violence. That’s when civil war happens, because you start to think the other side is so evil, and they lose their humanity.”
But Kirk’s actions undercut that notion every day. His entire business was saying the other side was evil and dehumanizing them. The debates were simply performances, and he could not have an entertaining public fight without opposition. Turning Point did not work to bring people together; it worked to bring about a country where anyone who wasn’t a white Christian nationalist wasn’t welcome. I won’t celebrate his death, but I’m not obligated to celebrate his life, either.
Charlie Kirk and the Empathy Paradox